Listento Robbi Auzi'Ni An Asykura Ni'Matakallati on the Arabic music album Nur Zikrullah, Vol. 10: Zikir-Zikir Lazim by Azwan Fareast, only on JioSaavn. Play online or download to listen offline free - in HD audio, only on JioSaavn.
Rabbana hab lana min azwajina wa dhuriyyatina qurrata A'yunin waj'alna lil-muttaqina imama." "Our Lord, give us joy in our spouses and offspring. Make us good examples to those who are aware of You." "Rabbi awzi'ni an ashkura ni'mata-ka-llati an'amta 'alayaa wa 'ala walidayya wa an a'mala salihan tardahu wa aslih li fi dhurriyyati,
Rabbiawzi'nee an ashkura ni'mata kal lateee an'amta 'alaiya wa 'alaa waalidaiya wa an a'mala saalihan tardaahu wa adkhilnee birahmatika fee 'ibaadikas saaliheen Translation: "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve.
Robbiauzi'nii an asykuro ni'matakallatii an'amta 'alayya wa 'alaa waalidayya wa an a'mala shoolihan tardhoohu, wa ashlih lii fii dzurriyyatii, innii tubtu ilaika wa innii minal muslimiin. Ya Rabbku, tunjukilah aku untuk mensyukuri nikmat-Mu yang telah Engkau berikan kepadaku dan kepada ibu bapakku, dan supaya aku dapat berbuat amal shaleh yang Engkau ridhai.
Vay Tiền Nhanh Chỉ Cần Cmnd. Jakarta - Dalam sejumlah ayat pada Al-Qur'an termuat berbagai macam doa yang bisa dipanjatkan seorang hamba. Termasuk bacaan doa untuk kedua orang tua yang dapat tua adalah mereka yang telah berjasa dalam membesarkan seorang anak. Sosok ibu yang mengandung hingga menyusui, juga figur ayah yang mencari nafkah untuk kelangsungan jasa yang telah dilakukan orang tua, sepatutnya bagi anak untuk membalas kebaikan mereka itu. Dapat berupa baktinya kepada mereka dengan tidak menyakiti, berkata ramah, hingga berperilaku sopan terhadap keduanya. Selain itu, wujud bakti anak untuk membalas orang tuanya yang paling berharga dan penuh makna yakni dengan mendoakan mereka. Memohonkan ampunan, rahmat, serta kasih sayang Allah SWT untuk demikian termasuk kewajiban serta perlakuan baik anak yang Allah SWT firmankan dalam Surat Al-Ahqaf ayat 15وَوَصَّيْنَا الْاِنْسَانَ بِوَالِدَيْهِ اِحْسَانًا ۗحَمَلَتْهُ اُمُّهٗ كُرْهًا وَّوَضَعَتْهُ كُرْهًا ۗوَحَمْلُهٗ وَفِصٰلُهٗ ثَلٰثُوْنَ شَهْرًا ۗحَتّٰىٓ اِذَا بَلَغَ اَشُدَّهٗ وَبَلَغَ اَرْبَعِيْنَ سَنَةًۙ قَالَ رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰىهُ وَاَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْۗ اِنِّيْ تُبْتُ اِلَيْكَ وَاِنِّيْ مِنَ الْمُسْلِمِيْنَLatin Wa waṣṣainal-insāna biwālidaihi iḥsānān, ḥamalathu ummuhū kurhaw wa waḍa'athu kurhān, wa ḥamluhū wa fiṣāluhū ṡalāṡūna syahrān, ḥattā iżā balaga asyuddahū wa balaga arba'īna sanahtan, qāla rabbi auzi'nī an asykura ni'matakal-latī an'amta 'alayya wa 'alā wālidayya wa an a'mala ṣāliḥan tarḍāhu wa aṣliḥ lī fī żurriyyatī, innī tubtu ilaika wa innī minal-muslimīna.Artinya Kami wasiatkan kepada manusia agar berbuat baik kepada kedua orang tuanya. Ibunya telah mengandungnya dengan susah payah dan melahirkannya dengan susah payah pula. Mengandung sampai menyapihnya itu selama tiga puluh bulan. Sehingga, apabila telah dewasa dan umurnya mencapai empat puluh tahun, dia anak itu berkata, "Wahai Tuhanku, berilah petunjuk agar aku dapat mensyukuri nikmat-Mu yang telah Engkau anugerahkan kepadaku dan kepada kedua orang tuaku, dapat beramal saleh yang Engkau ridai, dan berikanlah kesalehan kepadaku hingga kepada anak cucuku. Sesungguhnya aku bertobat kepada-Mu dan sesungguhnya aku termasuk orang-orang muslim."Merujuk buku Untaian Mutiara Doa susunan Ali Manshur, tak hanya memerintahkan hamba-Nya untuk menghormati orang tua, Allah SWT mensyariatkan pula untuk mendoakan ini dibuktikan dengan tersebarnya sejumlah doa untuk kedua orang tua dalam beberapa ayat Al-Qur'an, sebagai berikut1. Surat Al-Isra ayat 24وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًاArab-Latin Wakhfiḍ lahumā janāḥaż-żulli minar-raḥmati wa qur rabbir-ḥam-humā kamā rabbayānī ṣagīrāArtinya Dan rendahkanlah dirimu terhadap mereka berdua dengan penuh kesayangan dan ucapkanlah "Wahai Tuhanku, kasihilah mereka keduanya, sebagaimana mereka berdua telah mendidik aku waktu kecil".2. Surat Ibrahim ayat 41رَبَّنَا اغْفِرْ لِيْ وَلِوَالِدَيَّ وَلِلْمُؤْمِنِيْنَ يَوْمَ يَقُوْمُ الْحِسَابُRabbanaaghfir lii waliwaalidayya wa lil mu'miniina yauma yaquumul hisaabArtinya "Ya Tuhan kami, ampunilah aku, kedua orang tuaku, dan orang-orang mukmin pada hari diadakan perhitungan hari Kiamat."3. Surat An-Naml ayat 19رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰىهُ وَاَدْخِلْنِيْ بِرَحْمَتِكَ فِيْ عِبَادِكَ الصّٰلِحِيْنَRabbi auzi'nii an asykura ni'matakal latii an'amta 'alayya waalidayya wa an a'mala shaalihan tardhaahu wa adkhilnii bi rahmatika fii 'ibaadikash shalihiinArtinya "Ya Tuhanku, anugerahkanlah aku ilham dan kemampuan untuk tetap mensyukuri nikmat-Mu yang telah Engkau anugerahkan kepadaku dan kepada kedua orang tuaku dan untuk tetap mengerjakan kebajikan yang Engkau ridai. Aku memohon pula masukkanlah aku dengan rahmat-Mu ke dalam golongan hamba-hamba-Mu yang saleh."4. Surat Al-Ahqaf ayat 15رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰىهُ وَاَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْۗ اِنِّيْ تُبْتُ اِلَيْكَ وَاِنِّيْ مِنَ الْمُسْلِمِيْنَRabbi auzi'nii an asykura ni'matakal latii an'amta 'alayya wa 'alaa waalidayya wa an a'mala shaalihan tardhaahu wa ashlih lii fii dzurriyyatii innii tubtu ilaika wa innii minal muslimiinArtinya "Wahai Tuhanku, berilah petunjuk agar aku dapat mensyukuri nikmat-Mu yang telah Engkau anugerahkan kepadaku dan kepada kedua orang tuaku, dapat beramal saleh yang Engkau ridai, dan berikanlah kesalehan kepadaku hingga kepada anak cucuku. Sesungguhnya aku bertobat kepada-Mu dan sesungguhnya aku termasuk orang-orang muslim."Itulah sejumlah doa yang bisa dipanjatkan kepada Allah SWT untuk kedua orang tua. Yuk mulai doakan mereka! Simak Video "Tips Ungkapkan Rasa Cinta ke Orang Tua" [GambasVideo 20detik] dvs/dvs
Islam is a religion of equality and fairness. It condemns ruthless business tactics that try to deceive and take advantage of people. It rewards those who through disciplined action earned their wealth. In the end, it’s in Allah’s decree who will actually achieve success, but many use this as an excuse for not getting out of bed and doing the necessary work. This takes away any personal responsibility from the individual and is not a good attitude to adopt. The following Hadith tells a story of self-reliance of Prophet Dawud. Allah’s Messenger pbuh said, “The Prophet David used not to eat except from the earnings of his manual labor.” Reference Sahih al-Bukhari 2073 In-book reference Book 34, Hadith 26 By the end of this article you should know the duas to recite for rizq or sustenance, have a healthy and halal perspective on money, and understand the importance of self-reliance. The Messenger of Allah Used To Say This Supplication During Fajr Prayer. TRANSLITERATION Allaahumma innee assaluka ilman nafia, wa rizzqan tayyeebun, wa amalan mutaqabilan.’ TRANSLATION O Allaah indeed I ask You for beneficial knowledge, and a good Halal provision, and actions which are accepted.’ Narrated Anas My mother said, “O Allah’s Messenger ﷺ! Please invoke Allah on behalf of your servant.” He responded, “Rabbanaaa aatina fid dunyaa hasanatawn wa fil aakhirati hasanatanw wa qinaa azaaban Naar” TRANSLATION “O Allah! increase his wealth and offspring, and bless for him what ever you give him” a time of distress. Verse 201 From Surah Al-Baqarah TRANSLITERATION Rabbanaaa aatina fid dunyaa hasanatawn wa fil aakhirati hasanatanw wa qinaa azaaban Naar TRANSLATION But among them is he who says, “Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” Developing A Healthy Relationship With Money The thing about money in Islam is comes down to three issues how you obtained, the way feel about it, and how you use it. How You Obtained It There is nothing wrong with wanting to earn money. The problem lies with halal verses haram ways of acquiring it. The basis for buying and selling in Islam is fairly common sense. It’s all about fairness and justice. You are allowed to turn a profit sell something at a higher price than you purchased but it should be a fair dealing. There is a verse in the Quran regarding this. It warns Muslims against cheating others for a small gains as they will bare the price on day of judgement. “Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment”. Quran 377 Related Post How To Increase Your Wealth Through Sabr There’s another hadith about being lenient and generous when negotiating Narrated Jabir bin Abdullah Allah’s Messenger ﷺ said, “May Allah’s mercy be on him who is lenient in his buying, selling, and in demanding back his money.” Reference Sahih al-Bukhari 2076 In-book reference Book 34, Hadith 29 Allah’s Messenger pbuh said, “The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities of the goods, then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost.” Reference Sahih al-Bukhari 2079 In-book reference Book 34, Hadith 32 How You Feel About Money The dangers of money comes when the pursuit of it is more important to than practicing faith. The love of money and pleasure gained from achieving it is haram and a great sin. In Quran, chapter 57 verse 20 Allah says, “Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion. “Know that the life of this world is but amusement and diversion” 5720 What happens to most men who achieve success is they become egotistic believing their success is a result of their intelligence. They often forget they labored for wealth but it was Allah who provided it for them. Being wealthy can be a gift or a curse. Allah despises pride and money often causes weak people to behave irrationally. They fail to remain humble and will suffer the consequence of this. In Surah Luqman Ayat 38, Allah says “And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” There’s an important distinction we can make between being proud and having pride. One is self-congratulations, a sign of a maturity while he other is about seeking congratulations. A sign of immaturity. How You Spend Your Wealth If having achieved some level of financial success the true test comes in how you choose to spend it. One of the greatest rewards you can do is to give zakat charity. The Prophet saws said, “The upper hand is better than the lower one the spending hand is better than the receiving hand; and begin charity with those who are under your care; and the best charity is that which given out of surplus; and he who asks Allah to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah” Riyad As-Salihin The Book of Miscellany Hadith 296 Narrated Abu Masud Al-Badri The Prophet saws said, “A man’s spending on his family is a deed of charity.” Reference Sahih al-Bukhari 4006 In-book reference Book 64, Hadith 57 You May Also Be Interested In Understanding The Reason Why Pork Is Haram Wanting to have money so you can bring about change is honorable goal to have. But there’s an important lesson worth emphasizing. You do not need to be rich in order to give zakat. It was reported by Abu Dharr that the Messenger of Allah said “Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you.” Grade Hasan Darussalam Reference Jami at-Tirmidhi 1956 In-book reference Book 27, Hadith 62 Your smiling in the face of your brother is charity, Importance of Self Reliance Indeed, Allah will not change the condition of a people until they change what is in themselves. Quran 1311 What this ayat means is simple; if you want things to change for you, you have to change. If you want things to get better for you, you have to get better. Allah will seek that you are taken care, but first you must change your internal condition. See, when you achieve something through your own hard-work it will feel much better than simply being given it. The fulfillment comes from the journey and overcoming the adversity that was required to achieve the goal. Not actually reaching the goal itself. That’s why most people who win the lottery report being less happy after the initial rush has passed. Narrated Al-Miqdam The Prophet saws said, “Nobody has ever eaten a better meal than that which one has earned by working with one’s own hands. Reference Sahih al-Bukhari 2072 In-book reference Book 34, Hadith 25 Here are a few other hadiths that show the importance of self-reliance The Prophet ﷺ of Allah, David used to eat from the earnings of his manual labor.” Reference Sahih al-Bukhari 2072 In-book reference Book 34, Hadith 25 Narrated Abu Huraira Allah’s Messenger ﷺ said, “No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him.” Reference Sahih al-Bukhari 2074 In-book reference Book 34, Hadith 27 Narrated Az-Zubair bin Al-Awwam The Prophet ﷺ said, “One would rather take a rope and cut wood and carry it than ask others Reference Sahih al-Bukhari 2075 In-book reference Book 34, Hadith 28 Conclusion “If you are grateful, I would certainly give to you more.” Surah Ibrahim 147 Let us be grateful to Allah SWT for what he has given us. The chances are everybody reading this is much more richer than they credit themselves for. A fun thought experiment is asking yourself would you trade places with Warren Buffet? He is the 3rd richest man in the world net worth of 83 billion. Before you jump and say yes, I will tell you his age which is 88 years old. I hope you learned something from this article and found it engaging. The main purpose behind is that you close the browser a little wiser than when you opened it. May Allah grant us wealth and prosperity that we may be able to help ourselves and others. Please spread barakah by sharing this aritcle and consider signing up for our newsletter. We will provide you educational Islamic information right into your inbox. You can unsubscribe at any time by just pressing the unsubscribe’ button at the bottom of our emails. No commitment, no fees. Just free information.
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فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّـٰلِحِينَ Fatabassama daahikam min qawlihaa wa qaala Rabbi awzi’nee an ashkura ni’mata kal lateee an’amta alaiya wa alaa waalidaiya wa an a’mala saalihan tardaahu wa adkhilnee birahmatika fee ibaadikas saaliheen English Translation Here you can read various translations of verse 19 So [Solomon] smiled, amused at her speech, and said, “My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants.” Yusuf AliSo he smiled, amused at her speech; and he said “O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee And admit me, by Thy Grace, to the ranks of Thy righteous Servants.” Abul Ala MaududiSmiling at the ant’s utterance, Solomon burst into laughter and said “My Lord! Hold me under Your control that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants.” Muhsin KhanSo he [Sulaiman Solomon] smiled, amused at her speech and said “My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves.” PickthallAnd Solomon smiled, laughing at her speech, and said My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in the number of Thy righteous slaves. Dr. GhaliSo he smiled broadly, laughing at its speech, and said, “Lord! Dispense me to thank You for Your favor wherewith You have favored me and both my parents, and to do righteousness that satisfies You, and cause me to enter by Your mercy, among Your righteous bondmen.” Abdel HaleemSolomon smiled broadly at her words and said, Lord, inspire me to be thankful for the blessings You have granted me and my parents, and to do good deeds that please You; admit me by Your grace into the ranks of Your righteous servants.’ Muhammad Junagarhiاس کی اس بات سے حضرت سلیمان مسکرا کر ہنس دیئے اور دعا کرنے لگے کہ اے پروردگار! تو مجھے توفیق دے کہ میں تیری ان نعمتوں کا شکر بجا ﻻؤں جو تو نے مجھ پر انعام کی ہیں اور میرے ماں باپ پر اور میں ایسے نیک اعمال کرتا رہوں جن سے تو خوش رہے مجھے اپنی رحمت سے نیک بندوں میں شامل کر لے Quran 27 Verse 19 Explanation For those looking for commentary to help with the understanding of Surah An-Naml ayat 19, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 2719 Smiling at the ant’s utterance, Solomon burst into laughter and said “My Lord! Hold me under Your control[25] that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants.[26]“ 25. “Bestow upon me that I may be thankful” means this “O my Lord! The wonderful powers and abilities that You have given me are such that if I become even a little forgetful and heedless, I might transgress the bounds of service and be puffed up with pride and go astray. Therefore, O my Lord, bestow upon me so that I may remain grateful to You for all Your blessings instead of being ungrateful.” 26. “And admit me by Your mercy among Your righteous slaves” probably implies this “I should be included among the righteous in the Hereafter and should enter Paradise along with them.” For a person who does righteous acts will automatically be righteous, but one’s entry into Paradise in the Hereafter cannot come about merely on the strength of one’s good works, but it will depend on Allah’s mercy. According to a Hadith, the Prophet peace be upon him once said, “Merely the deeds of any one of you will not enable him to enter Paradise.” It was asked, “In your case too, O Messenger of Allah?” He replied, “Yes, I also shall not enter Paradise only on the strength of my deeds, unless Allah Almighty covers me with His mercy.” This prayer of the Prophet Solomon peace be upon him on this occasion becomes irrelevant if an-namal is taken to mean a tribe of human beings and namlah a member of that tribe. After all, there could be nothing extraordinary in the warning given by a member of a human tribe to the people of his tribe about the approaching troops of a powerful king that it should have induced the king to make such a prayer to Allah. However, a person having such a wonderful power of comprehension that he may hear the speech of an ant from a distance and also understand it, is certainly something extraordinary, which can involve a person in self-conceit and vanity. In such a case only the prayer of the Prophet Solomon peace be upon him can be relevant. Ibn-Kathir The tafsir of Surah Naml verse 19 by Ibn Kathir is unavailable here. Please refer to Surah Naml ayat 15 which provides the complete commentary from verse 16 through 19. Quick navigation links
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rabbi auzi ni an ashkura